By: M. Johnson
"It is not an enemy who taunts me—I could bear that. It is not my
foes who so arrogantly insult me—I could have hidden from them. Instead, it is
you—my equal, my companion and close friend. What good fellowship we once
enjoyed as we walked together to the house of God. Let death stalk my
enemies; let the grave swallow them alive, for evil makes its home
within them."Psalm 55:12-15 (NLT)
Of all experiences in life, betrayal by a trusted friend is one of the
most difficult to bear.
Because of his preaching of judgment, Jeremiah found himself
increasingly isolated until finally his close friends turned against him,
seeking his downfall (Jeremiah 20:10).
Similarly, our lamenting psalmist describes an intimate friendship:
"my equal, my companion, my familiar friend, with whom I kept pleasant
company" (verses
13-14).
They had worshiped together in the house of God, but now the friend has
joined the enemies. From his enemies he could hide (verse
12), but how can he deal with treachery?
Betrayal by a close friend is devastating. It produces a feeling of
worthlessness for having trusted an untrustworthy person. If foments anger and
depression. It raises questions about our judgment. Because of the intimate
friend's knowledge of our situation, such betrayal has great potential for
further damage.
The betrayed psalmist turns to God, but with what language! He curses
them to "go down alive to Sheol" (verse
15). In ancient Israelite thought, Sheol was the grave, around which might
hover the specters or shadows of the dead.
But here the thought perhaps includes also the idea of punishment for
the "evil [that] is in their homes and in their hearts" (verse
15). So also, Jeremiah prayed that his enemies "will not succeed"
and that "their eternal dishonor will never be forgotten" (Jeremiah
20:11).
Can we do better, even in the extremity of betrayal by a friend? We can
perhaps not rid ourselves of our negative emotions, but we can keep in mind
that revenge is counterproductive. The word "forgiveness" in New
Testament Greek means to "let go" -- not necessarily to have a change
of emotion. If we can let go of such experiences we can move beyond our
betrayal.
Help me, Lord God, to let go of the hurts that have come my way. Amen.
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